The Abbey of St Peter and St Paul a.k.a. Shrewsbury Abbey dates from just after the Norman conquest being founded in 1083 as a Benedictine monastery. The abbey became the site for a major shrine for St Winifred when relics were taken there in the 12th century making the abbey a site of pilgrimage. The abbey was greatly modified and expanded up to the 14th century but fell into decline during the Reformation when it had become a parish church after the dissolution of the monasteries (with some parts of the site pulled down or reused for other purposes).
Further elements of the original church were lost the following centuries including when the A5 was built through the abbey grounds and the church fell into disrepair. Major restoration projects took place in the 19th century and in the early 20th century there was a move to have the abbey become a cathedral though this was narrowly defeated by a vote in parliament. This was the second time the abbey had been mooted to become a cathedral in fact, Henry VIII had also considered it.
Despite the abbey's turbulent history a fair amount of the original Norman building remains especially on the eastern side of the nave.
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts
Tuesday, March 31, 2015
Sunday, March 8, 2015
Church of St Peter, Wootton Wawen
The Church of St Peter in Wootton Wawen is Warwickshire's oldest church and one of the county's oldest free standing buildings with parts of the tower being of Saxon origin dating from the 11th century or earlier. Much of the current church dates from the 12 and 13th centuries with the nave and chancel, where most services take place today, being rebuilt from the original state. Other additions like the porch coming later on in the following centuries. The church contains a well preserved example of chancel screen-work and chancel seats dating from the 16th century. The oak pulpit is of a similar vintage as are a number of monumental brasses.
Wootton Wawen itself dates from at least the early 8th century with the original church established at the same time. This church was destroyed sometime in the late 10th century or early 11th. The current church of St Peter was established by the Anglo-Danish landowner Wagen (Wawen). Although a number of other stone churches were built in the late Saxon era Warwickshire only St Peter's church retains any substantial masonry in the county.
'Parishes: Wootton Wawen.' A History of the County of Warwick: Volume 3, Barlichway Hundred. Ed. Philip Styles. London: Victoria County History, 1945. 196-205. British History Online. Web. 8 March 2015. http://www.british-history.ac.uk/vch/warks/vol3/pp196-205.
Bloom J.H., Warwickshire (Cambridge:Cambridge University Press, 1916)
Wootton Wawen itself dates from at least the early 8th century with the original church established at the same time. This church was destroyed sometime in the late 10th century or early 11th. The current church of St Peter was established by the Anglo-Danish landowner Wagen (Wawen). Although a number of other stone churches were built in the late Saxon era Warwickshire only St Peter's church retains any substantial masonry in the county.
'Parishes: Wootton Wawen.' A History of the County of Warwick: Volume 3, Barlichway Hundred. Ed. Philip Styles. London: Victoria County History, 1945. 196-205. British History Online. Web. 8 March 2015. http://www.british-history.ac.uk/vch/warks/vol3/pp196-205.
Bloom J.H., Warwickshire (Cambridge:Cambridge University Press, 1916)
Wednesday, March 4, 2015
Banbury Cross
The current Banbury Cross dates from 1859 and was built to celebrate the marriage of Princess Victoria to Prince Frederick of Prussia. Later additions also commemorated the coronation of King George V. It was the first cross the Oxfordshire town had had for over 250 years after several previous medieval crosses were destroyed by the Puritans. The destruction of the crosses is just one event from the town's radical past.
Banbury has a long history of radical religion with Puritans also disputing the erection of a maypole in the town in 1589, the maypole was destroyed sparking riots. The old crosses were destroyed in 1600 as they were seen by Puritans as objects of superstitious veneration. Even before the Reformation Banbury was known for its unorthodox religion, the phrase "Banbury gloss" meaning twisting of the truth may refer to what was seen as erroneous readings of Scripture.
Camden's Britannica from 1610 stated that Banbury was known for "cheese, cakes, and zeal"! In the 17th century the phrase "Banbury Man" was used as a derogatory term for a Puritan which is evidence that the town well known outside for religious radicalism. The town had become one of the major centres for Quakers and also Presbyterians also flourished. By the 18th century however the town's religious zeal was on the decline with the High Church (establishment backed Anglicanism) welcomed in the town though religious radicals continued to have influence.
The Banbury Cross is mentioned in a nursery rhyme "Ride a cock horse to Banbury Cross" though this likely refers to the earlier crosses as the earliest recorded versions of the rhyme predate the current cross by some margin in the mid-18th century.
Colvin, Christina, Janet Cooper, N H Cooper, P D A Harvey, Marjory Hollings, Judith Hook, Mary Jessup, Mary D Lobel, J F A Mason, B S Trinder and Hilary Turner. 'Banbury: Introduction.' A History of the County of Oxford: Volume 10, Banbury Hundred. Ed. Alan Crossley. London: Victoria County History, 1972. 5-18. British History Online. Web. 3 March 2015. http://www.british-history.ac.uk/vch/oxon/vol10/pp5-18.
Banbury has a long history of radical religion with Puritans also disputing the erection of a maypole in the town in 1589, the maypole was destroyed sparking riots. The old crosses were destroyed in 1600 as they were seen by Puritans as objects of superstitious veneration. Even before the Reformation Banbury was known for its unorthodox religion, the phrase "Banbury gloss" meaning twisting of the truth may refer to what was seen as erroneous readings of Scripture.
Camden's Britannica from 1610 stated that Banbury was known for "cheese, cakes, and zeal"! In the 17th century the phrase "Banbury Man" was used as a derogatory term for a Puritan which is evidence that the town well known outside for religious radicalism. The town had become one of the major centres for Quakers and also Presbyterians also flourished. By the 18th century however the town's religious zeal was on the decline with the High Church (establishment backed Anglicanism) welcomed in the town though religious radicals continued to have influence.
The Banbury Cross is mentioned in a nursery rhyme "Ride a cock horse to Banbury Cross" though this likely refers to the earlier crosses as the earliest recorded versions of the rhyme predate the current cross by some margin in the mid-18th century.
Colvin, Christina, Janet Cooper, N H Cooper, P D A Harvey, Marjory Hollings, Judith Hook, Mary Jessup, Mary D Lobel, J F A Mason, B S Trinder and Hilary Turner. 'Banbury: Introduction.' A History of the County of Oxford: Volume 10, Banbury Hundred. Ed. Alan Crossley. London: Victoria County History, 1972. 5-18. British History Online. Web. 3 March 2015. http://www.british-history.ac.uk/vch/oxon/vol10/pp5-18.
Tuesday, March 3, 2015
Hereford Cathedral
Hereford Cathedral is one of the great cathedrals of the British Isles and is the home of the Mappa Mundi, a 13th century map of the world and the largest mediaeval map still in existence. The current cathedral's origins date from 1079 though a cathedral dedicated to the Virgin Mary and Saint Ethelbert (and before that a church) has been on the site since the 8th century. The original cathedral was destroyed by the Welsh in 1055.
Some of the original Norman church remains though much has changed as alterations and rebuilding have continued over the centuries. The cathedral suffered some damage in the civil war but the biggest damage to the cathedral occurred in 1786 when the west front and tower collapsed. Restorations and rebuilding of the cathedral continued into the early 20th century.
The cathedral was built almost entirely from local sandstone giving it its red appearance. The various stages of construction and rebuilding have given the cathedral a characteristic look with a variety of different styles. The Mappa Mundi dates from about 1285 and hung on the wall in an aisle, little regarded though perhaps it was nothing that much out of the ordinary at the time!
'Hereford'. An Inventory of the Historical Monuments in Herefordshire, Volume 1, South west. London: His Majesty's Stationery Office, 1931. 90-144. British History Online. Web. 3 March 2015. http://www.british-history.ac.uk/rchme/heref/vol1/pp90-144.
Some of the original Norman church remains though much has changed as alterations and rebuilding have continued over the centuries. The cathedral suffered some damage in the civil war but the biggest damage to the cathedral occurred in 1786 when the west front and tower collapsed. Restorations and rebuilding of the cathedral continued into the early 20th century.
The cathedral was built almost entirely from local sandstone giving it its red appearance. The various stages of construction and rebuilding have given the cathedral a characteristic look with a variety of different styles. The Mappa Mundi dates from about 1285 and hung on the wall in an aisle, little regarded though perhaps it was nothing that much out of the ordinary at the time!
'Hereford'. An Inventory of the Historical Monuments in Herefordshire, Volume 1, South west. London: His Majesty's Stationery Office, 1931. 90-144. British History Online. Web. 3 March 2015. http://www.british-history.ac.uk/rchme/heref/vol1/pp90-144.
Tuesday, October 21, 2014
Liverpool Metropolitan Cathedral
Liverpool's catholic cathedral, the Liverpool Metropolitan Cathedral (or Metropolitan Cathedral of Christ the King) built in the 1960s.
Wednesday, August 27, 2014
Tuesday, July 15, 2014
Thursday, May 22, 2014
Don't look back in anger
Following on from my musings on how small decisions can have dramatic effects on your future life (which touches on history) now i will touch on something more religious...
Often (and too often really) people lament past events, they wish things could have gone differently, they regret their past actions and how its come back to bite them. But really this is a waste of time. Our fates are decreed from birth, this is one of my most fundamental religious beliefs. I believe at birth our fates are decreed by one of the Great Gods and so our future lives follow a pre-defined plan. Of course we do not know this plan, this would take the fun out of existence...
So dwelling on the past is ultimately a waste of time, this is why i find it interesting how a minor decision could affect me in later life but i do not waste too much energy worrying about it or bemoaning the decisions made. Ideally i wouldn't worry about it at all but humans are imperfect creatures.
Now if your life is already predefined some might think that it therefore does not matter what you do as your ultimate fate is already fixed. Well it does matter as your decisions are pre-defined too. Its a computer program installed in us at birth. Luckily by someone a bit more skilled with programming than myself.
Now an important question arises, is there any point to prayer? If life is already defined can a prayer to the Gods change anything? Well its polite to pray to the Creator is it not? Praying for a change is probably pointless, the Gods have quite enough to do already i guess. Maybe they can amend your program though, modify your fate if you ask nicely enough...
Often (and too often really) people lament past events, they wish things could have gone differently, they regret their past actions and how its come back to bite them. But really this is a waste of time. Our fates are decreed from birth, this is one of my most fundamental religious beliefs. I believe at birth our fates are decreed by one of the Great Gods and so our future lives follow a pre-defined plan. Of course we do not know this plan, this would take the fun out of existence...
So dwelling on the past is ultimately a waste of time, this is why i find it interesting how a minor decision could affect me in later life but i do not waste too much energy worrying about it or bemoaning the decisions made. Ideally i wouldn't worry about it at all but humans are imperfect creatures.
Now if your life is already predefined some might think that it therefore does not matter what you do as your ultimate fate is already fixed. Well it does matter as your decisions are pre-defined too. Its a computer program installed in us at birth. Luckily by someone a bit more skilled with programming than myself.
Now an important question arises, is there any point to prayer? If life is already defined can a prayer to the Gods change anything? Well its polite to pray to the Creator is it not? Praying for a change is probably pointless, the Gods have quite enough to do already i guess. Maybe they can amend your program though, modify your fate if you ask nicely enough...
Monday, August 19, 2013
Sirius object of worship in oldest known temple?
Its thought the oldest known temple in Göbekli Tepe, in Turkey, may have been dedicated to the Dog Star (Sirius). The site is 11,000 years old and consists of 20 enclosures though only a few have yet been excavated. Each enclosure is circular and surrounded by stone pillars on which are carved animals.
If the pillars were arranged as an astronomical observatory like Stonehenge may have been then by simulating the position of the stars at the time the temple was being used then Sirius may have been the object of worship. It is one of the brightest stars in the sky and would have started appearing on the horizon after 9300 BCE. Archaeoastronomer Giulio Magli believes the appearance of this new bright star may have sparked a new religion which the temple was built to serve.
The site in southern Turkey is also fascinating for how it goes against the idea of agriculture sparking human settlements and civilisation. There is no evidence of contemporary agriculture meaning the temple could have come first.
If the pillars were arranged as an astronomical observatory like Stonehenge may have been then by simulating the position of the stars at the time the temple was being used then Sirius may have been the object of worship. It is one of the brightest stars in the sky and would have started appearing on the horizon after 9300 BCE. Archaeoastronomer Giulio Magli believes the appearance of this new bright star may have sparked a new religion which the temple was built to serve.
The site in southern Turkey is also fascinating for how it goes against the idea of agriculture sparking human settlements and civilisation. There is no evidence of contemporary agriculture meaning the temple could have come first.
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